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Plato, the most influential critic of laughter, treated it as an emotion that overrides rational self-control. Bosses get their own day � what a trend. ..." Wreckered - Monthly features with a Scottish theme. Somehow I find it more digestible coming from these social commentaries because it’s clearly satirical. Freud, Sigmund (1905) 1960 The Standard Edition of the Complete Psychological Works of Sigmund Freud. Squirrel Spotters are enlisted to report on their findings. (Librarian's note: the site is in need of some alphabetization.
Publisher: HarperCollins e-books (October 13, 2009)
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To characterize this phase of national redefinition that juxtaposed colonial to present time, modernist poet Murilo Mendes invented the phrase "bagunça transcendente" ["transcendental confusion"], a poetic take on the theory of Brazil's confused character http://portraitofacreative.com/books/diminished-capacity
. Finally rode my bike to work on Thursday just a man and his trusty iron steed. He's about 33, so that makes me what, 29ish? And though I am pretty sure we weren't the oldest man-cycle combo to saddle up for Bike to Work Week, my vintage Peugeot mountain bike could've been a contender for creakiest contraption on the mean streets of Portsmouth and Newington that day , e.g. funnyframe.co
. The caption read, “Get out, you face of bad luck,” implying not only that Morsi was bad news, but that Anwar was displeased with his features , cited: http://portraitofacreative.com/books/the-what-the-fuck-book-sampler
. Laughter was also often taken as a sign of enlightenment, as a mark of having realized the comic absurdity of attempting to apprehend the truth in rational distinctions, concepts, and categories http://lucassnell.com/ebooks/brimstone-and-lily
A practical joke is a joke put into action read epub
. Famous Chinese humorists include the ancient jesters Chunyu Kun and Dongfang Shuo; writers of the Ming and Qing dynasties such as Feng Menglong, Li Yu,  and Wu Jingzi; and modern comic writers such as Lu Xun, Lin Yutang, Lao She, Qian Zhongshu, Wang Xiaobo, and Wang Shuo, and performers such as Ge You, Guo Degang, and Zhou Libo. Modern Chinese humor has been heavily influenced not only by indigenous traditions, but also by foreign humor, circulated via print culture, cinema, television, and the internet.  During the 1930s, the transliteration "youmo" (humor) caught on as a new term for humor, sparking a fad for humor literature, as well as impassioned debate about what type of humorous sensibility best suited China, a poor, weak country under partial foreign occupation.    While some types of comedy were officially sanctioned during the rule of Mao Zedong, the Party-state's approach towards humor was generally repressive.  Social liberalization in the 1980s, commercialization of the cultural market in the 1990s, and the advent of the internet have each—despite an invasive state-sponsored censorship apparatus—enabled new forms of humor to flourish in China in recent decades.  The social transformation model of humour predicts that specific characteristics, such as physical attractiveness, interact with humour.  This model involves linkages between the humorist, an audience, and the subject matter of the humour.  The two transformations associated with this particular model involves the subject matter of the humour, and the change in the audiences perception of the humorous person, therefore establishing a relationship between the humorous speaker and the audience.  The social transformation model views humour as adaptive because it communicates the present desire to be humorous as well as future intentions of being humorous.  This model is used with deliberate self-deprecating humour where one is communicating with desires to be accepted into someone else’s specific social group.  Although self-deprecating humour communicates weakness and fallibility in the bid to gain another's affection, it can be concluded from the model that this type of humour can increase romantic attraction towards the humorist when other variables are also favourable.  The social transformation model can also be followed in teaching and lecturing where humour is used to improve the cognitive capabilities of the students , source: read epub
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