By Robert Aleksander Maryks, Jonathan Wright M D
In Jesuit Survival and Restoration best students from worldwide speak about the main dramatic occasion within the Society of Jesus's background. The order used to be suppressed by way of papal command in 1773 and for the subsequent 41 years ex-Jesuits endeavoured to maintain the Ignatian spirit alive and labored in the direction of the order's recovery. whilst this objective used to be accomplished in 1814 the Society entered certainly one of its so much dynamic yet bothered eras. The contributions within the quantity hint this tale in a world viewpoint, advancements in Europe, Asia, Africa, and the Americas.
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Additional info for Jesuit Survival and Restoration: A Global History, 1773-1900
Archivum Historiae Pontificiae 44 (2006): 35–139. 9 Isidoro Liberale Gatti, Clemente XIV Ganganelli (1705–1774). Profilo di un francescano e di un papa, vol. 1 (Padua: Centro Studi Antoniani, 2012), 7, 17–18, 45–46, 50. e. to the order’s own charisma and procedures codified in the foundational documents and confirmed by internal legislation. This issue was crucial since it involved the delicate question of continuity or discontinuity in the Society’s history, interrupted in 1773. Thus, it is hardly surprising that history played an important role in confronting such preoccupations and became a privileged tool in defending the concept of the order’s uninterrupted continuity.
34 Sommervogel, 1:1886–1920. 35 Bouhours, Vie de Saint Ignace, fondateur de la Compagnie de Jésus (Avignon: Seguin Aîné, 1821); Vie de Saint Ignace, fondateur de la Compagnie de Jésus (Lyons: Périsse frères, 1844); The Life of St. Ignatius, Founder of the Society of Jesus (Philadelphia: E. Cummiskey, 1840); Vie de S. François Xavier: apôtre des Indes et du Japon (Lyons: Périsse frères, 1826); The Life of St. Francis Xavier, of the Society of Jesus, Apostle of India: from the French of Father Dominic Bouhours (Philadelphia: E.
Louis: Institute of Jesuit Sources, 2009). As the subtitle suggests, Klaiber places considerable emphasis on continuity between pre-1773 and post-1814. au. See Nicholas Creary, Domesticating a Religious Import: The Jesuits and the Inculturation of the Catholic Church in Zimbabwe, 1879–1980 (New York: Fordham University Press, 2011); A History of the Jesuits in Zambia: A Mission Becomes a Province, ed. Edward P. Murphy (Nairobi, Kenya: Paulines Publications, 2003). , American Jesuit Spirituality: the Maryland Tradition, 1634–1900, ed.