By A. Sivanandan
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Additional info for Catching History on the Wing: Race, Culture and Globalisation
Commodified consumption? Maybe, but ‘have we become so bewitched’, asks Stuart Hall, ‘by who, in the short run, reaps the profits from these transactions and missed the deep democratization of culture which is also part of their hidden agenda? Can a socialism of the 21st century revive, Siva 01 chap01 34 14/7/08 18:15:49 TH E H O KU M O F NEW TIM ES 35 or even survive, which is wholly cut off from the landscapes of popular pleasures, however contradictory a terrain they are? ’19 Equally, are we thinking socialist enough?
Labour was adrift, rudder-less, its moorings in the working class unhinged by the dissipation of the class itself, and hanging on to the driftwood of trade unionism, while Thatcherism charted an assured and defiant course through troublesome seas. ‘Authoritarian populism’ only explained why Thatcherism had found a hold among the people, but not why people were prepared to put up with it. There was no attempt on the part of Marxism Today to rethink society from the ground up in terms of marxist analysis – no attempt to rethink marxism itself on the basis of the new liberatory revolution in the production process.
22 Chisiza is here speaking of the unconfined nature of love in African (and Asian) societies (not, as a thousand sociologists would have us believe, of ‘the extended family system’), in marked contrast to western societies where the love between a man and a woman (and their children) is sufficient unto itself, seldom opening them out, albeit through each other, to a multitude of loves. The heart needs the practice of love as much as the mind its thought. The practical expression of these values is no better illustrated than in the socialist policies of Nyerere’s Tanzania.