Beyond Moralism: A Contemporary View of the Ten Commandments

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Language: English

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But what avails it to know everything in space from atom to star, everything in time from protoplasm to Deity, if we do not know how to manage ourselves amid the complex, delicate ever-varying duties of daily life? Philadelphia: Fortress Press, Verhey, Allen. Such vagaries surely justify the charge of epistemological bankruptcy against Utilitarians, but let Kant make the charge. "In short, a human being is unable with certainty to determine by any principle what would make him truly happy, because to do so he would have to be omniscient" (p. 167).

Pages: 152

Publisher: Winston Pr; 1st edition (October 1986)

ISBN: 0866835148

While legalists often function as if rules provide their own warrant, underneath sound moral rules are broader moral principles. Though the distinction between rules and principles is not always easy to draw, principles are one level more general and deeper than rules: they do not tell us concretely and specifically what to do. They provide a basis for the rules that we do develop, and any well-founded rule spells out direct applications of more general principles http://portraitofacreative.com/books/resurrecting-the-biblical-family-man-and-woman-in-biblical-law-book-1. And we have provided evidence consistent with the view that Conservative Protestants maintain a sub-cultural identity partly through particular attitudes and practices in the workplace , source: http://portraitofacreative.com/books/biblical-perspectives-on-business-ethics-how-the-christian-worldview-has-shaped-our-economic. Again and again Geisler assumes far-fetched and legalistic interpretations of biblical commands in order to give his premise of moral conflict the color of probability , cited: http://portraitofacreative.com/books/liberating-spirit-towards-an-hispanic-american-pentecostal-social-ethic. There are challenges to traditional binary-gender opposite-sex marriage even without the looming inevitability of same sex marriage. Sometimes people are born intersex, with ambiguous genitalia inspireinfosol.com. The question of the Bible's authority for Christian ethics is part of the more general question of the Bible's authority and its relation to other sources of authority — a question that can only be settled dogmatically (hence with no regard for the interpretation of texts).71 Although some Christians would see the authority of the Bible (or parts of it) as foundational, in reality such a view represents a dogmatic claim which always more or less avowedly involves a 'dialectical' (or, put less charitably, a circular) relationship between an authority claimed for the Bible and the authority claimed by a Church, or by some other kind of orthodoxy http://portraitofacreative.com/books/euthanasia-studies-in-christian-ethics-volume-11-number-1-vol-11.

These limitations tend to fall into legal and non-legal categories. The law compelled breaches of confidentiality are related to mandatory reporting and the release of information download epub. This timely and compelling book is a must read for all concerned with the creative interface of anthropology and theology.' - João Biehl is Susan Dod Brown Professor of Anthropology at Princeton University download. In fact, we may emphasize other norms, like consent and personal autonomy, that are more conducive to loving our neighbors as ourselves ref.: portraitofacreative.com. These proposals are more descriptive than prescriptive, and a statement about the authority of Scripture would be needed alongside any one of them , e.g. download here. The virtues are mentioned, but sinful acts, often described on the basis of the Ten Commandments, remain the central concern epub.
But it makes no sense to say that we have an unchanging moral law that has a change in it. There is little to be gained by claiming to uphold Ten when only Nine are meant. Continuity of the Decalogue may be stressed in two basic ways: 1) a prooftext5 approach that may be used in popular presentations, and 2) a more sophisticated approach that views the old and new covenants as two aspects of God’s covenant of grace , source: http://thcma.com/library/women-and-sexuality-madeleva-lecture-in-spirituality. The real religion of a commercial civilization is liberal culture. The confidence of this culture in the ability of reason and the scientific method of achieving impartial and "objective" value judgments results in exactly the same kind of spiritual sanctification of class interests as is achieved by an uncritical religion , source: http://lucassnell.com/ebooks/the-law-of-love-and-love-as-a-law-or-moral-science-theoretical-and-practical. Feminist and liberationist exegetes, in the wake of Gadamer, claim a 'hermeneutic of suspicion' as their preserve. In fact, most second-term students in biblical studies work on the principle that they can't trust anyone. (This is by no means to discourage feminist and liberationist exegetes from becoming even more hermeneutically suspicious.) Cf portraitofacreative.com. Gushee, Kingdom Ethics: Following Jesus in Contemporary Context (Downers Grove, IL: Intervarsity Press, 2003), ch. 10. For a somewhat different view, see Francis J. Beckwith, Politically Correct Death: Answering Arguments for Abortion Rights (Grand Rapids: Baker, 1993). 4 I am not claiming that Protestants cannot employ natural law theory with theological/ethical integrity, or that it is an approach that somehow belongs to the Catholic tradition alone http://grossingerglass.com/library/global-neighbors-christian-faith-and-moral-obligation-in-todays-economy-eerdmans-religion. Justice leads us to respect the rights of others and to give them their due. Fortitude gives us the courage to carry out what is right, and be a true patient advocate, even in the face of difficulty! Temperance gives us self-control over our desires and appetites http://portraitofacreative.com/books/found-in-the-middle-theology-and-ethics-for-christians-who-are-both-liberal-and-evangelical.
Aquinas is willing to use the terminology of law and obedience even here, and to say that these parts of creation obey the laws of their natures; but 'obey' here is a metaphorical expression. The laws of physics do not require things to behave in a particular way, they simply describe how they by nature do behave http://online-photo-editor.com/?ebooks/finish-strong-living-the-values-that-take-you-the-distance. Natural or comfort care, the offering of food and water and the maintenance of body temperature and cleanliness for the dying elderly patient is a form of beneficence, as well as comforting the patient through a loving presence, palliation, and prayer. Jesus gave us the Parable of the Good Samaritan, as recorded in the Gospel of Luke: Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead download for free. A. is from Marist College, New York (1966), and he studied Latin American literature at the Universidad Nacional Autónoma de México (Mexico City, 1966) , cited: read here. The intensity of the struggle can be judged by the fact that almost all the countries now sandwiched between a coercive new West and a coercive old East are dashing to lock the definition of marriage into their laws. More and more countries are taking action to include bans on same-sex marriage into their constitutions, including Belarus, Bulgaria, Finland, Hungary, Latvia, Lithuania, Moldavia, Montenegro, Poland, Serbia, Slovakia, and Ukraine , cited: read epub. Thus the British Council of Churches affirmed in 1970 that there could be a 'just revolution',24 and continued much study on the issue, as did the World Council of Churches epub. An author of eight books, he was an internationally known leader in focusing on the relationship between religion and ecology download. These instructions are given to believers and this is the minimum requirement for obedience to God. Both the employee and the employer are responsible to treat each other in a manner consistent with the brotherhood of one child of God to another epub. There were attempts at renewal in moral theology, especially from the scriptural and Thomistic perspectives, but Bernhard Häring's The Law of Christ (1954) was the most significant single work in the renewal of Catholic moral theology in the pre–Vatican II period monumentalglass.com. What should I do?" · "My boss told me that one of my employees is among several others to be laid off soon, and that I'm not to tell my employee yet or he might tell the whole organization which would soon be in an uproar. Meanwhile, I heard from my employee that he plans to buy braces for his daughter and a new carpet for his house ref.: read here. He is likely to be called an infidel by one who believes that the Bible must be taken "letter for letter" or not at all http://villaerika.de/library/god-and-human-dignity. Finally, Aristotle ties our happiness to our end (in Greek, telos); for humans, as for all living things, the best state is its own activity in accordance with the natural function that is unique to each species , e.g. http://portraitofacreative.com/books/journal-of-the-society-of-christian-ethics-fall-winter-2006-annual-of-the-sce. The discussions are current and complete and take the reader effortlessly through intelligent Christian thought on profoundly difficult questions."--H. Wayne House, Themelios In this thorough update of a classic textbook, noted Christian thinker Norman Geisler evaluates contemporary ethical options (such as antinomianism, situation ethics, and legalism) and pressing issues of the day (such as euthanasia, homosexuality, and divorce) from a biblical perspective http://portraitofacreative.com/books/the-chicken-doesnt-skate.

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