Download Between Eden and Armageddon: The Future of World Religions, by Marc Gopin PDF

By Marc Gopin

Fresh years have obvious a meteoric upward push within the energy and significance of prepared faith in lots of components of the area. whilst, there was an important bring up in violence perpetrated within the identify of faith. whereas a lot has been written at the dating among violence and non secular militancy, historical past exhibits that spiritual humans have additionally performed a serious function in peacemaking inside of a number of cultures. within the new century, will faith convey upon extra catastrophes? Or will it offer human civilization with tools of care, therapeutic, and the construction of peaceable and simply societies?
In this groundbreaking e-book, Marc Gopin integrates the examine of faith with the research of clash solution. He argues that faith can play a serious function in developing an international group of shared ethical commitments and vision--a neighborhood which could restrict clash to its nonviolent, confident type. If we research spiritual myths and ethical traditions, Gopin argues, we will be able to comprehend why and while non secular humans come to violence, and why and after they develop into staunch peacemakers. He exhibits that it's the conservative expression of so much non secular traditions that offers the most important problem by way of peace and clash. Gopin considers how one can build conventional paradigms which are devoted to peacemaking on a deep point and provides this sort of paradigm for the case of Judaism. all through, Gopin emphasizes that constructing the opportunity of the world's religions for dealing with clash calls for a wide awake technique at the a part of peacemakers and theologians. His cutting edge and punctiliously argued learn additionally deals a wide set of thoughts for coverage planners either inside and out of presidency.

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Extra resources for Between Eden and Armageddon: The Future of World Religions, Violence, and Peacemaking

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Even most of those who are rooted in biblical religion do not in practice make decisions about conflict based on just war criteria. Few of them know these criteria at all. Therefore, the entire discussion smacks of elitism and theological speculation—often after the fact—that has little to do with how, when, and why violence is generated by religious people, or why and how peace is sought and cultivated. This has important ramifications in terms of global relations, as well as domestic relations between disparate cultural groups.

The lower-level participants do come to the dialogues, but they often feel that they cannot speak. A possible solution is for the hierarchy to permit a broad range of possible topics for discussion that would not impinge on more sensitive subjects of negotiation. This could still allow for a substantive set of exchanges on personal histories, grievances, analyses of communications problems, and shared visions, to name a few. Another problem is that hierarchies are almost never perfectly parallel between enemy groups.

Gandhi's concern was to provide a model for religious observance that simultaneously creates tolerance. There are very few models that have been generated by the world's religions that are simultaneously authentic to a religious tradition and simultaneously accepting of other traditions. In a certain sense, it is India's unique contribution to inter-religious peace, which Gandhi elicited from his cultural matrix. Gandhi's concept of lived religiosity that is both authentic and pluralistic needs to be examined as a model for contemporary societies that mix people of many faiths.

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