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Things that may well be familiar as long as familiarity breeds affection', he argues, 'had much better become unfamiliar when familiarity breeds contempt' . 21 Speaking as a Roman Catholic, Chesterton says, ' . . 22 In this latter context there is still the possibility of approaching the beliefs with the wonder and strangeness of a child . What is fatal, Chesterton claims, is a kind of half-way position characterised by rationalism and scientism. 'They suggest everywhere the grey gradations of twilight, because they believe it is the twilight of the gods.

The answer is that it h as before it the task of understan din g the character an d implica­ tion s of this context itself, since they are easily misunderstood. One such m isunderstanding would be the assumption that philosophy itself should be able to provide new positive perspectives in the void. The misunderstanding, as we shall see, does not consist in having expectations which , as a matter of fact, will not be fulfilled. The misunderstanding is in the character of the expectations themselves; they involve con­ ceptual confusions.

On the grounds that the price of possible passive evils for other creatures is a price worth paying for agents to have great responsibilities The Challenge of What We Know: The Problem of Evil 61 for each other. 17 Swinburne's analysis is not an analysis of what moral respon­ sibility must be. On the contrary it is an analysis of pseudo­ responsibility ; it involves a vulgarisation of the concept. From the truth that we could not feel responsible unless we were responsible to someone or for something, it does not follow that someone or something should be regarded as oppor­ tunities for us to feel responsible .

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