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By Artatrana Sarangi

Såamråajyalakòsmåipåiòthikåa, a part of åAkaâsabhairavakalpa, Hindu tantric encyclopaedic paintings; a learn.

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This highlights the relational aspect of the faith community, while at the same time evoking themes of dependence and honor towards God. The approach taken by the scholars surveyed above on the study of worship was a broad one in that they canvassed the entire NT in their studies. Some of these scholars were assessing the data of worship found within the NT against the backdrop of OT worship contexts. In this respect, their treatment of worship in the NT became a comparative and evolutionary analysis with that of the OT context.

72 While this is clearly and explicitly attested in later Patrisitc sources,73 this is not explicitly stated in the NT. In this respect, Delling, like Cullmann, apprears to be arguing for something which is out of place with the first century Christian movement. ”78 While Delling is correct, we point out that this is not the “only” meaning of proskune,w. ”80 Delling does bring this vitally important feature of proskune,w to the forefront and touches on the subject of the relationship between the worshipper and God, but only tangentially.

As we noted with Moule, Delling tends to diminish worship to a corporate level in his study. There is also a personal, individualistic element to worship. ”66 The “communal character” of early Christian worship, however, was not unique in itself. ”69 However, we are still left with the problem of what is worship? What is the criteria that determines what worship is? Delling, like Cullmann, attempts to investigate the question of an order or service in early Christian worship. ”72 While this is clearly and explicitly attested in later Patrisitc sources,73 this is not explicitly stated in the NT.

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